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Thursday, 2 July 2015

GULIKAN THEYYAM

                              
      Guligan Theyyam
      Guligan Theyyam is worshipped as the Lord Shiva. In every Kaliyattam, the performance of Guligan Theyyam is inevitable. Among the Guligan Kavus, the most famous and most powerful one is situated at Nileshwar popularly known as the Benkanakavu [Venganakavu]. This Benganakavu is situated at the nerve centre of Nileshwar.
The 'Kanhiram' tree with the supposed weapons of Guligan and Padinhare Chamundeswari, in the premises of Benkanakavu, is believed to shower blessings on thousands of devotees in and around Kasaragod district. Devotees from Tulunadu to the Valapattanam river pay their respects to the Kavu for its immense power. The mysterious lamp of the Kanhiram tree that surrounds the tree is brightly lit up on every Tuesday and Friday after 10 pm. The prosperity of the people in the neighbouring places is believed to be on account of the presence of the God Guligan in Benkanakavu. The adjacent Koroth Nair Tharavadu, Kazhakakkar, and Kolakkar, together organize the Theyyam festival in the Benanakavu once every two years.It is also performed in other temples. In Kozhikode near Nadapuram, a temple named Pattare Paradevatha Kshethram also performs gulikan theyyam annually at midnight on March 12.Marathakkad sri iver paradevatha kshethram,kuppam,taliparamba on makaram 25 to makaram 28.

MORE ABOUT THEYYAM- Sree muthappan theyyam

 Sree Muthappan

Sree Muthappan  is a folk Hindu deity commonly worshiped in the North Malabar region of Kerala and Coorg region of Karnataka, India. Muthappan and Thiruvappan are considered to be manifestations of Shiva and Vishnu respectively.
Worship of Muthappan is unique in that it does not follow the Satvic Brahminical form of worship, as in other Hindu temples of Kerala. The main mode of worship is via a ritual enactment of Muthappan, performed daily at the Parassinikadavu temple. Fish and toddy is used as an offering to Muthappan, and people of all castes, religions and nationalities are permitted to enter the temple and take part in the worship.
Muthappan is the principal deity in the ritualistic Theyyam dance (Muthappan Theyyam) performed in the famous Parassinikkadavu temple. The ritual performers of Muthappan Theyyam belong to the Vannan community of Kerala. The puja rituals and rites for Muthappan are performed by the Thiyya community.
 

more about "THEYYAM"


 

         "Pottan Theyyam" is a vivid, lively and colorful ritualistic dance which comes in
 the traditional art form of theyyam, and is an essential part of the cultural heritage of north 
malabar, a territory comprising the present Kannur district and parts of Calicut and Kasargod 
districts of Kerala, India. It is a form of resistance, symbolizing goodness that would wipe out the
 social evils in the community. The theyyam re-enacts in ritualistic expressions the life of those
 personalities who had laid down their life for a social cause and is termed as a social satire.

Wednesday, 1 July 2015

1600 years old iron pillar......

       
                         The Delhi iron pillar is testimony to the high level of skill achieved by ancient Indian iron smiths in the extraction and processing of iron. The iron pillar at Delhi has attracted the attention of archaeologists and corrosion technologists as it has withstood corrosion for the last 1600 years.


About theyyam art in Kerala


 

Theyyam is an artistic perfomance form where metaphysical thoughts and expressions of immortal souls are impersonated to a believer through a mortal body. Theyyam originated from "Kaliyattam" once practiced by the tribal community of north Kerala. Theyyam had grown to the present form through many transformations since it’s origin. Landlords and chieftains of those days are the main forces behind many of such transformations. The community and its body began to use this art to propagate the major theme of social enforcement. The artists are also encouraged by the authorities to introduce new themes into its traditional layers and classified different acts and expressions to match specific needs for their desire.

The character representations were very broad. They range from mild to wild in representations. Theyyam is a sect in which old heroes are sanctified and worshipped as the guardians of villages and homes. Yet, it includes a complex universe centered on the belief that a man can—after suitable mental, physical and spiritual preliminaries—don the costume of a particular deity and then become that deity. In this elevated state he assumes superhuman and divine powers—speaking, moving, blessing and even healing as a god or goddess. What is crucial is that the person is not possessed by the spirit of the deity.